By Keltham's thoughts, he truly doesn't have the concept of the thing that a royal monarch is, in the true Golarion.  If he had his writing-surfaces about him, he'd blithely write out his agenda.

If one of those agenda items was causing the downfall of another god, he'd treat it no differently than other.  Gods, to Keltham, are things to be coordinated-with; and if they don't coordinate, they have to be put down, first temporarily by other gods, and then permanently by the eventual Civilization that Zon-Kuthon feared and that Keltham sees an opportunity to build.

He's stranger, and maybe a tiny bit scarier, when he thinks about matters on a larger scale than flirting.  Abrogail can see, or maybe not, but she can imagine, why Otolmens might be concerned.

By Keltham's thoughts, he truly doesn't have the concept of the thing that a royal monarch is, in the true Golarion.  If he had his writing-surfaces about him, he'd blithely write out his agenda.

If one of those agenda items was causing the downfall of another god, he'd treat it no differently than other.  Gods, to Keltham, are things to be coordinated-with; and if they don't coordinate, they have to be put down, first temporarily by other gods, and then permanently by the eventual Civilization that Zon-Kuthon feared and that Keltham sees an opportunity to build.

He's stranger, and maybe a tiny bit scarier, when he thinks about matters on a larger scale than his woman.  Abrogail can see, or maybe not, but she can imagine, why Otolmens might be concerned.

By Keltham's thoughts, he truly doesn't have the concept of the thing that a royal monarch is, in the true Golarion.  If he had his writing-surfaces about him, he'd blithely write out his agenda.

If one of those agenda items was causing the downfall of another god, he'd treat it no differently than other.  Gods, to Keltham, are things to be coordinated-with; and if they don't coordinate, they have to be put down, first temporarily by other gods, and then permanently by the eventual Civilization that Zon-Kuthon feared and that Keltham sees an opportunity to build.

He's stranger, and maybe a tiny bit scarier, when he thinks about matters on a larger scale than his woman Carissa.  Abrogail can see, or maybe not, but she can imagine, why Otolmens might be concerned.

By Keltham's thoughts, he truly doesn't have the concept of the thing that a royal monarch is, in the true Golarion.  If he had his writing-surfaces about him, he'd blithely write out his agenda.

If one of those agenda items was causing the downfall of another god, he'd treat it no differently than other.  Gods, to Keltham, are things to be coordinated-with; and if they don't coordinate, they have to be put down, first temporarily by other gods, and then permanently by the eventual Civilization that Zon-Kuthon feared and that Keltham sees an opportunity to build.

He's stranger, and maybe a tiny bit scarier, when he thinks about matters on a larger scale than his woman Carissa.  Finding himself in a world with gods is no different to him from finding himself in a world with dogs; they are both just ordinary real things to him once he knows they exist.  Abrogail can see, or maybe not, but she can imagine, why Otolmens might be concerned.

By Keltham's thoughts, he truly doesn't have the concept of the thing that a royal monarch is, in the true Golarion.  If he had his writing-surfaces about him, he'd blithely write out his agenda.

If one of those agenda items was causing the downfall of another god, he'd treat it no differently than other.  Gods, to Keltham, are things to be coordinated-with; and if they don't coordinate, they have to be put down, first temporarily by other gods, and then permanently by the eventual Civilization that Zon-Kuthon feared and that Keltham sees an opportunity to build.

He's stranger, and maybe a tiny bit scarier, when he thinks about matters on a larger scale than his woman Carissa.  Finding himself in a world with gods is no different to him from finding himself in a world with fish; they are both just ordinary real things to him once he knows they exist.  Abrogail can see, or maybe not, but she can imagine, why Otolmens might be concerned.

By Keltham's thoughts, he truly doesn't have the concept of the thing that a royal monarch is, in the true Golarion.  If he had his writing-surfaces about him, he'd blithely write out his agenda.

If one of those agenda items was causing the downfall of another god, he'd treat it no differently than any other.  Gods, to Keltham, are things to be coordinated-with; and if they don't coordinate, they have to be put down, first temporarily by other gods, and then permanently by the eventual Civilization that Zon-Kuthon feared and that Keltham sees an opportunity to build.

He's stranger, and maybe a tiny bit scarier, when he thinks about matters on a larger scale than his woman Carissa.  Finding himself in a world with gods is no different to him from finding himself in a world with fish; they are both just ordinary real things to him once he knows they exist.  Abrogail can see, or maybe not, but she can imagine, why Otolmens might be concerned.

By Keltham's thoughts, he truly doesn't have the concept of the thing that a royal monarch is, in the true Golarion.  If he had his writing-surfaces about him, he'd blithely write out his agenda.

If one of those agenda items was causing the downfall of another god, he'd treat it no differently than any other.  Gods, to Keltham, are things to be coordinated-with; and if they don't coordinate, they have to be put down, first temporarily by other gods, and then permanently by the eventual Civilization that Zon-Kuthon feared and that Keltham sees an opportunity to build.

He's stranger, and maybe a tiny bit scarier, when he thinks about matters on a larger scale than his woman Carissa.  Finding himself in a world with gods is no different to him from finding himself in a world with fish; they are both just ordinary real things to him once he knows they exist.  Abrogail can see, or maybe not see, but she can imagine, why Otolmens might be concerned.

By Keltham's thoughts, he truly doesn't have the concept of the thing that a royal monarch is, in the true Golarion.  If he had his writing-surfaces about him, he'd blithely write out his agenda.

If one of those agenda items was causing the downfall of another god, he'd treat it no differently than any other.  Gods, to Keltham, are things to be coordinated-with; and if they don't coordinate, they have to be put down, first temporarily by other gods, and then permanently by the eventual Civilization that Zon-Kuthon feared and that Keltham sees an opportunity to build.

He's stranger, and maybe a tiny bit scarier, when he thinks about matters on a larger scale than his woman Carissa.  Finding himself in a world with gods is no different to him from finding himself in a world with fish; they are both just ordinary real things to him once he knows they exist.